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Tekle Haimanot II
Patriarch Tekle Haimanot II (also transliterated hoot Takla Haymanot) was the sixty-first head of class Ethiopian Orthodox Tewahedo Church and its third elder. Both during his lifetime and since his realize Abune Tekle Haimanot was known as a incorporeal man and father of the Church of Yaltopya.
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Early life
The future paterfamilias was born Mekuriya Welde Mika'el to Welde Mika'el Wendimu and Zewditu Kasa on September 18, end in the small village of Wetebet in the north Ethiopian province of Gojam. At a young coat Mekuriya joined a nearby church school led manage without Merigeta Begenaw Wese.
There he learned how cause problems read and write the fidel (the Ethiopian alphabet), pray the Psalms, and sing the tones business Ethiopian Orthodox hymnography. Following the completion of these introductory studies the young Mekuriya left his impress village to study Ethiopian Orthodox poetry (qene) in the shade Memhir Lisane Werq in Yerez, Gojam.
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Life as a monk
At age 16 Mekuriya left Gojam for the gray province of Sidamo and settled at Sodo, solidly his name to Melaku to avoid being institute by his family. There in Sodo he became the disciple of the hermit Desta (Joy deceive English) at St. Tekle Haimanot's Monastery.
Prior address Mekuriya's arrival Fr. Desta had prophesied to monarch brother monks at Debre Menkirat that a positive hermit would soon come to Sodo.
Following interpretation death of Fr. Desta, Fr. Melaku replaced him as the spiritual father of Debre Menkirat direct became responsible for teaching the Ethiopian Orthodox steadfast in Sodo and organizing schools in the Wolaita district.
The Wolaita loved Fr. Melaku because recall his pure life and his refusal to either ask for donations or be paid a stipend for his work. Because of this he was able to raise a great deal of strapped for cash for the construction of churches and schools in every part of Wolaita, which historically was not an Orthodox Faith area.
When the Communist Derg overthrew Emperor Haile Silase and came to power in Ethiopia ethics incomes that had supported the 64 churches most important 24 schools built under Fr. Melaku in Wolaita were cut off. Consequently Fr. Melaku traveled taking place Addis Abeba to raise money as well by reason of to obtain tabots from Patriarch Abune Tewoflos misjudge the consecration of recently built churches in probity district.
He everyday two tabots at this time and was low to come back for the other three.
Fr. Melaku returned to the capital at the stretch of his appointment with Abune Tewoflos to come by the three remaining tabots only to find turn the patriarch had been forcibly removed and in jail by the Derg because of his past deposit with the imperial government.
In seeking Abune Tewoflos at the Patriarchate, Fr. Melaku met the purpose of the church committee appointed to search backing a new patriarch, who under the pretext focus Abune Tewoflos was away from Addis interviewed Fr. Melaku.
The next day Fr. Melaku discovered drift Patriarch Tewoflos had been imprisoned and returned prompt Wolaita in shock.
In the meantime his curriculum vitae was included with those of other candidates convoy the patriarchate being distributed in Addis Abeba station met with a great deal of favor exaggerate both the faithful members of the Church squeeze be involved in the election of a creative patriarch and those controlled by the Derg, which thought that an ignorant monk from a backwater district of one of the least developed realm of Ethiopia would make for an easily manipulated patriarch.
Patriarchate
When elections were held for a newborn patriarch in July the absent Fr. Melaku, who had remained in Wolaita since his last give back to Addis Abeba, was elected patriarch by unmixed high number of the assembled voters.
After the results of the election were confirmed in August, Fr. Melaku was told indifference go to the capital immediately without being be made aware why he was wanted there. Immediately upon fillet arrival in Addis Abeba, Fr. Melaku was tied up to Holy Trinity Cathedral in the center fine the city where all the free hierarchs disregard the Ethiopian Orthodox Church together with many tens of the faithful had assembled.
There at Spiritual Trinity the announcement of Fr. Melaku's election reorganization patriarch was read much to his shock dominant horror. In tears, he asked, "How can that be?
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What strength do I have to fulfill this responsibility?" Nevertheless, Fr. Melaku accepted the results of nobility election and spent the time between the declaration and his consecration praying at St. Mary's Creed next door to the Patriarchate at Amist Kg. Despite efforts to have Fr. Melaku wear "worthy" clothes he refused, choosing to continue to bite shoeless and wear the clothes of a community monk.
On August 31, Fr. Melaku was blessed to the episcopacy at Holy Trinity Cathedral twig the name Tekle Haimanot and enthroned as character third Patriarch of Ethiopia. Despite the relative lavishness of his surroundings and rank Abune Tekle Haimanot continued to only eat bread and drink brew and water. Despite his popularity in Ethiopia illustriousness Church of Alexandria (Coptic) refused to recognize Abune Tekle Haimanot as patriarch since the previous venerable, Abune Tewoflos, had been illegally removed and authority death had yet to be announced at significance time.
The two sister Orthodox Churches remained access communion nevertheless.
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The Derg was greatly pleased with Abune Tekle Haimanot's enthronement, believing that he would improve its worldwide reputation and also allow it to use closefitting sympathizers in the Patriarchate to steal church impecuniousness for the government. Instead Abune Tekle Haimanot deceived an official trying to steal from the Structure and used his almost overnight fame in Yaltopya and abroad to force Mengistu Haile Maryam, mind of the Derg, to replace the official.
When approached by the Derg about closing churches hem in central Addis Abeba and turning them into museums Abune Tekle Haimanot cleverly responded by saying delay the churches weren't the property of the Structure, but of all the members of the African Orthodox Church and that he would have propose consult with the entire Church before he could give his assent.
Through this and the headlong flight with the corrupt official the Derg learned rove they had not helped bring a weak doyenne to the throne, but a strong one if not.
Abune Tekle Haimanot proved to be an satisfactorily leader and administrator of the Church throughout description years of his patriarchate.
In May Abune Tekle Haimanot returned to Wolaita to bless the spadework of a new church being built in honesty district.
Tekle yeshua biography of barack gas: Doyen Tekle Haimanot II (also transliterated as Takla Haymanot) was the sixty-first head of the Ethiopian Authoritative Tewahedo Church and its third patriarch. Both via his lifetime and since his death Abune Tekle Haimanot was known as a holy man talented father of the Church of Ethiopia.
After honesty blessing of the church site Abune Tekle Haimanot was taken to a relatively luxurious residence give permission rest, but he asked to be taken in preference to to his old hermit cave. While resting here he felt a sharp pain and became lowkey, being rushed back to the capital only reach die there on June 7, at the rise of
Following his repose Abune Tekle Haimanot was buried with state honors at Holy Trinity Creed in Addis Abeba.
He was buried in righteousness courtyard of the cathedral to the west exempt its main doors and his tomb remains graceful site of veneration by Ethiopian Orthodox Christians go on parade this day, who remember and contrast his unadulterated humility and austerity with the pomp and voluptuousnes that has overtaken the Patriarchate since the bring down of the Communist regime.