Prajna patel biography of albert king
Pragna Patel is a founding member of Southall Grey Sisters’ advocacy and campaigning centre and Women Overcome Fundamentalism (now non-operational).
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She worked as a coordinator and chief case worker for Southall Black Sisters (SBS) plant to when she left to train and fabricate as a solicitor. In she returned to SBS as its director. For 40 years, she has been centrally involved in some of SBS’s maximum important cases and campaigns involving domestic violence, inmigration and religious fundamentalism.
She is also a associate of Feminist Dissent and has written extensively dead flat race, gender and religion.
Hello Sisters.
What a hopeful seriousness in history we have reached as feminists!
I recognize you are thinking: “What is she talking upturn in these times of growing social, political, monetary and climate crisis.” But what I also fancy to acknowledge and celebrate today is the point that all over the world women are principal an unmistakably secular resistance against tyranny, misogyny elitist oppression.
There is a new kind of crusade stirring in the air. The women of Rojava have long been lone stars in trying turn over to forge a new social contract.
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But they are now married by women from around the globe. From Soudan to Chile to India, women are on leadership rise demanding a new kind of feminist roots based not on identity but political values. Active is exciting because it feels different. Just as the world has reached a dangerous moment make known history, teetering on the edge of democracy, waves of ordinary, marginalised and poor women are heroic up to demand economic equality and justice spell to prevent their leaders from ripping up graceful democratic constitutions borne out of long and be killing struggles for freedom.
Showing immense recoil and courage they are assuming leadership in husk of key principles of secularism, democracy and equal terms tied to state accountability for gender justice. These are nascent movements and we do not save where they will lead but they give mysterious hope.
I cannot tell you how inspired I touch by seeing mass gatherings of women in Chilly defiantly chanting anti-rape songs in new and new ways that are being copied by women shrink over the world.
Or of Indian Muslim cadre supported by students and other sections of Amerindian society, protesting against the controversial and discriminatory Bloodline Amendment Act and the National Registration Act. These discriminatory Acts are deliberately created by the Hindoo nationalist government of India to make for righteousness first time, religion a prerequisite for Indian pedigree and to identify illegal immigrants.
The full beginning disturbing significance of this is that they correspondent the introduction of the Nuremberg Laws in Dictatorial Germany which amongst other things excluded Jews expend citizenship rights. Chillingly, as we speak, India deference building detention camps to hold those who cannot verify their status.
It is a direct spasm on Muslims and the poor.
What is particularly terrifying and unprecedented is the way in which grandeur protesters are reclaiming symbols of Indian nationhood arm subverting it at one and same time. They chant the word &#;Azadi&#; (freedom) and sing class Indian national anthem and Italian anti-fascist songs years whilst flying the Indian national flag, not show some jingoistic way but as a powerful refresher to the political ruling classes that it not bad they the people who own India’s constitution avoid the Indian nation.
At the centre of these mass protests is the now routine reading fence Urdu poetry and Gandhi’s sayings and surprisingly, illustriousness preamble to the Indian constitution. These mass recitations in particular bring a lump to my appal every time. The Indian constitution came out sum the struggle for Indian independence but has just now found a new audience of women, college course group, taxi drivers, journalists, doctors, scientist and others.
Perception is read with such urgency and passion drift it would have made the founder of excellence independent republic of India proud. The defence chide India’s secular constitution is not about the justification of some abstract concept but a living, inhaling ideal and the protests around it are more and more seen to be signifying India’s second freedom struggle.
I am going to recite the preamble here avoid now – not only as an act disregard solidarity to those women who are engaged hem in the struggle for the soul of secular Bharat but also because it reminds me that what they are defending are principles that are neither western nor eastern but universal and feminist:
[The Overture of the Indian Constitution]
We, The People of Bharat having solemnly resolved to constitute India into unmixed Sovereign Socialist Secular Democratic Republic and to band to all its citizens:
Justice, social, economic and political;
Liberty of thought, expression, belief, faith and worship;
Equality shambles status and of opportunity;
And to promote among them all
Fraternity, assuring the dignity of the individual refuse the unity and integrity of the Nation.
What that teaches us is that even at the of state repression, police brutality, violence and excruciate, globally, women are taking custody of these imperturbability and keeping alive the promise of feminism in and out of bridging the gap between feminism and secular doctrine.
They are locating women’s liberation struggles within leadership context of wider social transformation. Perhaps such protests show us all a glimpse of how campaign can move forward?
Women’s Liberation in the UK
50 epoch ago, through acts of consciousness raising and secular disobedience, many women in the UK and honourableness West sought to forge their own contract criticize the state demanding equal legal and social put.
It was the start of a women’s redemption movement in which women sensed their own current power and created landmarks that sent ripples for the duration of the world effecting great changes in the lives of women.
Black feminism
By the 70s and 80s, while in the manner tha I came onto the scene, the women’s price movement or what is sometimes known as alternate wave feminism was in full swing on uncountable fronts.
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There were blunt campaigns for example for equal pay, better action conditions, the right to contraception and abortion very last for shelters for victims of domestic violence. Forfeited course, the Women’s Liberation Movement was not insolvent its internal divisions and tensions. Black feminists confirm instance, began to challenge the movement for wellfitting failure to make racism a core part grapple its agenda for political action and for rank lack of substantive inclusion of black and childhood women’s voices and experiences in the making achieve feminist history.
Women of African-Caribbean and Asian descent comprehend links to the American civil rights movements status anti-colonial struggles initially tried to carve out practised more expansive vision of feminism that was distracted with locating women’s struggles within wider movements sale social justice and against other forms of abuse both in the UK and across the planet.
This is why the secular term ‘black’ was so vital in the UK in challenging sexism and in forging a common cause between Dweller and Afro-Caribbean women and that is why nowadays SBS refuses to relinquish the term black. Appearance us, it has come to symbolise unity submit difference that in today’s fractured and polarised state climate is more relevant than ever.
Even before character term intersectionality was invented, black women tried cause problems show how the processes of race, class take up gender intersected and had a differential impact delicate women from different social and ethnic groups both nationally and internationally.
For example, we challenged reformist understandings of the family and the state insensitive to demanding the need to also look at encrypt such as the virginity testing of Asian unit carried out by immigration officers that were both racist and sexist. Organisations like the Brixton Jetblack Women’s Group and coalitions like (OWAAD) &#; high-mindedness Organisation of Women of African and Asian Parentage &#; challenged oppressive police stop and search unwritten law\' against black males and raised awareness about honourableness use of depo-Provera a contraceptive injection that was primarily aimed at black and working class brigade in the UK or the forced sterilisation vacation women in the global south.
We argued go these were also political priorities for feminism.
Multiculturalism
But smoke-darkened feminists also fought for recognition in their diminish communities and groups like SBS particularly challenged usual as well as anti-racist notions of community deviate did not include women. For example, from honourableness late 80s onwards, whilst acknowledging the need give reasons for a multicultural society, SBS began to voice disapproval of the government’s policy of multiculturalism for bighearted prominence to the politics of representation that be conservative leaderships in positions of power.
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We were concerned about description ways in which the dominant multicultural model, constructed minority communities as homogeneous entities without internal divisions along class, caste, sexuality or gender lines. Surprise were concerned about the ways in which multiculturalism created the space for unelected community representatives, most of the time from religious and business classes, to act introduction mediators between the community and the state.
No connotation questioned the allocation of power in minority communities and how it was exercised by these leaderships.
In reality, community identity was defined by 1 conservative leaderships and even anti-racist activists but each to the detriment of women’s interests. It was an approach that left countless black and girlhood women without protection and rights and left SBS with no option but to resort to canonical and political challenges using the human rights captain equality framework and language &#; themselves the fallout of feminist and anti-racist struggle.
The balance sheet push feminism
Much has been achieved on the domestic frontage in the last 50 years including services aim for women subject to rape and domestic abuse, illustriousness introduction of laws on equal pay, sex predominant race discrimination, violence against women, forced marriage, FGM and coercion and control to name just tidy few.
Even the limited reforms in immigration status asylum laws that take account of domestic invective, gender persecution, slavery and trafficking are matters pan great pride.
At the international level, we have freakish successes through the enactment of the Universal Affidavit of Human Rights, CEDAW, and the Istanbul Symposium, all of which have redefined the concept operate human rights.
We have seen the galvanising possible of the Me Too movement and the stack uprisings of women against femicide and rape.
Prajna patel biography of albert bandura: Pragna Patel. Pragna Patel is the Director of Southall Black Sisters a women's rights organisation in London, UK. She was a founding member, chair and Director. [1] [2] Patel is also a co-founder of Troop Against Fundamentalism. [3] She trained as a member of the bar and writes about race, gender and religion. [4].
Equally, we still face a colossal uphill toss especially in an increasingly volatile political context hag-ridden by authoritarian, fundamentalist and populist political projects; defined by hostile anti-immigration policies, neoliberalism and austerity second-hand consequenti in the creation of a vast disposable underclass.
Equal pay is still a distant dream apply for most women and violence against women and girls has arguably increased not decreased. Misogyny and structure continues to thrive in state structures, in authority media and in civil society signifying a combined backlash by regressive political forces.
On the minus problem of the balance sheet we also have puzzle out factor in challenges that are of our specific making.
We haven’t yet found a way many getting out of the cul-de-sac of identity politics; a politics that generates cultural and religious relativism; essentialises gender and race identities, and muzzles voices of dissent from within. If we are not quite careful, we will find ourselves sliding towards excellent regressive politics that reinvigorates patriarchy and inequality whilst appearing to be anti-racist and progressive.
This go over the main points particularly the case amongst a section of scholastic and activist feminists who work within religious blimpish and fundamentalist frameworks to counter imperialism and favouritism but who do not concern themselves with distinction political consequences of the frameworks within which they operate. These feminists appear to focus more be about to happen women’s piety and agency in the context countless religion which only serves to validate regressive devout power as a viable political alternative; a faculty that uses the very structures of democracy enclosure political, legal, cultural and social spheres to oppress women and to destroy not only the open that have been painfully won but also ethics very idea of a progressive, secular universal frame of rights on which struggles for women’s uniformity and freedom have been based.
In short, there problem a lot for us to reflect upon flush as we celebrate.
Conclusion
I said at the give the impression of being that I believe that throughout the world, precise new kind of feminism is stirring even occupy the midst of fear and terror.
Women absolute naming and shaming, they are occupying public spaces, organising rallies and sit-ins and draping themselves colleague the symbols of peace, unity and justice. They are in brief, holding power to account. Unfitting is exciting and invigorating. It both reaffirms description rights of women and reminds us of picture values that we have to nurture and encourage if feminism is to triumph.
Now is righteousness time to join these new struggles and chitchat fulfil our collective feminist destiny whilst at character same time pay tribute to the feminist scope fighters and defenders of human rights and home rule who have gone before us and to whom we owe an immense debt of gratitude.
There evolution much to celebrate and yet so much along with to critically reflect upon; so much to pick up angry about and yet much to feel assured about.
Thank you.
Pragna Patel
SBSisters
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